FAQ

Visit here for answers to some common questions.

Answers

The Books

Essential books for study

View the List

Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

Learn more here.

Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Chapter 34 The task of achievement

大道汎兮,其可左右。萬物恃之而生而不辭,功成不名有。衣養萬物而不為主,常無欲,可名於小;萬物歸焉,而不為主,可名為大。以其終不自為大,故能成其大。 1. All-pervading is the Great Tao! It may be found on the left hand and on the right. 2. All things depend on it for their production, which it gives to them, not one refusing obedience to it. When its work is accomplished, it does not claim the name of having done it. It […]

Continue reading

VIII. VARIATION IN TACTICS

VIII. VARIATION IN TACTICS 1. Sun Tzu said: In war, the general receives his commands from the sovereign, collects his army and concentrates his forces 2. When in difficult country, do not encamp. In country where high roads intersect, join hands with your allies. Do not linger in dangerously isolated positions. In hemmed-in situations, you […]

Continue reading

II. WAGING WAR

II. WAGING WAR 1. Sun Tzu said: In the operations of war, where there are in the field a thousand swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers, with provisions enough to carry them a thousand li, the expenditure at home and at the front, including entertainment of guests, small items […]

Continue reading

Disclaimer

[notice]THE INFORMATION ON THIS WEBSITE IS DISTRIBUTED WITHOUT WARRANTY. ALL INFORMATION AND TECHNIQUES ARE TO BE USED AT THE READERS SOLE DISCRETION. WHILE EVERY PRECAUTION HAS BEEN TAKEN IN PREPARATION OF THIS INFORMATION, NEITHER THE AUTHOR NOR PUBLISHER & MEMBERS OR ANY PARTY SHALL HAVE ANY LIABILITY TO ANY PERSON OR ENTITY WITH RESPECT TO […]

Continue reading

Chapter 41 Sameness and Difference

上士聞道,勤而行之;中士聞道,若存若亡;下士聞道,大笑之。不笑不足以為道。故建言有之:明道若昧;進道若退;夷道若纇;上德若谷;太白若辱;廣德若不足;建德若偷;質真若渝;大方無隅;大器晚成;大音希聲;大象無形;道隱無名。夫唯道,善貸且成。 1. Scholars of the highest class, when they hear about the Tao, earnestly carry it into practice. Scholars of the middle class, when they have heard about it, seem now to keep it and now to lose it. Scholars of the lowest class, when they have heard about it, laugh greatly at it. If […]

Continue reading

XI. THE NINE SITUATIONS

XI. THE NINE SITUATIONS 1. Sun Tzu said: The art of war recognizes nine varieties of ground: (1) Dispersive ground; (2) facile ground; (3) contentious ground; (4) open ground; (5) ground of intersecting highways; (6) serious ground; (7) difficult ground; (8) hemmed-in ground; (9) desperate ground. 2. When a chieftain is fighting in his own […]

Continue reading

Chapter 56 The mysterious excellence

知者不言,言者不知。塞其兑,閉其門,挫其銳,解其分,和其光,同其塵,是謂玄同。故不可得而親,不可得而踈;不可得而利,不可得而害;不可得而貴,不可得而賤。故為天下貴。 1. He who knows (the Tao) does not (care to) speak (about it); he who is (ever ready to) speak about it does not know it. 2. He (who knows it) will keep his mouth shut and close the portals (of his nostrils). He will blunt his sharp points and unravel the complications of […]

Continue reading

Dx Definitons: Commonly used terms to describe TCM concepts

AVERSION TO COLD: A symptom usually associated with a Wind invasion where the patient has the chills, but cannot get relief through application of warmth (e.g., covering up with blankets or putting on extra clothes does not warm up the patient). BLOOD STASIS: A pathogenic condition also termed “blood stagnation,” where the flow of blood […]

Continue reading

Chapter 2 The nourishment of the person

天下皆知美之為美,斯惡已。皆知善之為善,斯不善已。故有無相生,難易相成,長短相較,高下相傾,音聲相和,前後相隨。是以聖人處無為之事,行不言之教;萬物作焉而不辭,生而不有。為而不恃,功成而弗居。夫唯弗居,是以不去。 1. All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is. 2. So it is that existence and non-existence […]

Continue reading