Herb Chapters

[su_tooltip style=”bootstrap” position=”north” size=”5″ content=”Chinese Herbalism organizes medicinal substances by the Eighteen Categories. By memorizing these first, your understanding of the Theory and choosing the correct therapy will be greatly enhanced.”]The Eighteen Categories of herbs[/su_tooltip] Chapter 1 Herbs that Relieve the Exterior Section 1 Warm, Pungent/Acrid a. Strongly Relieve Wind-Cold b. Mildly Relieve Wind-Cold c. […]

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Chapter 57 The genuine influence

以正治國,以奇用兵,以無事取天下。吾何以知其然哉?以此:天下多忌諱,而民彌貧;民多利器,國家滋昏;人多伎巧,奇物滋起;法令滋彰,盜賊多有。故聖人云:我無為,而民自化;我好靜,而民自正;我無事,而民自富;我無欲,而民自樸。 1. A state may be ruled by (measures of) correction; weapons of war may be used with crafty dexterity; (but) the kingdom is made one’s own (only) by freedom from action and purpose. 2. How do I know that it is so? By these facts: — In the kingdom the multiplication of prohibitive enactments […]

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Branches and Roots of TCM

BRANCHES 1.) Jīng Luò 经 络 Acupuncture System a. Anatomy (Eastern and Western Theories) b. Xué 穴 位 (Points) c. Mai 脈 (Pathways) Therapies: Acupressure, Cupping, Moxa, Magnets 2.) Yào  藥 Herbs a. Teas and Decoct b. Tinctures and Wines c. Oils, Balms, Liniments, and Compresses d. Powders, Pills, Tablets 3.) Nutrition and Food Therapy […]

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Chapter 49 The quality of indulgence

聖人無常心,以百姓心為心。善者,吾善之;不善者,吾亦善之;德善。信者,吾信之;不信者,吾亦信之;德信。聖人在天下,歙歙為天下渾其心,百姓皆注其耳目,聖人皆孩之。 1. The sage has no invariable mind of his own; he makes the mind of the people his mind. 2. To those who are good (to me), I am good; and to those who are not good (to me), I am also good; — and thus (all) get to be good. To those who […]

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Chapter 20 Being different from ordinary men

絕學無憂,唯之與阿,相去幾何?善之與惡,相去若 何?人之所畏,不可不畏。荒兮其未央哉!衆人熙熙,如享太牢,如春登臺。我獨怕兮其未兆;如嬰兒之未孩;儽儽兮若無所歸。衆人皆有餘,而我獨若遺。我愚人 之心也哉!沌沌兮,俗人昭昭,我獨若昏。俗人察察,我獨悶悶。澹兮其若海,飂兮若無止,衆人皆有以,而我獨頑似鄙。我獨異於人,而貴食母。 1. When we renounce learning we have no troubles. The (ready) ‘yes,’ and (flattering) ‘yea;’ — Small is the difference they display. But mark their issues, good and ill; — What space the gulf between shall fill? What all men fear is indeed to be feared; but how wide and without end […]

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