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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Chapter 13 Loathing shame

寵辱若驚,貴大患若身。何謂寵辱若驚?寵為下,得之若驚,失之若驚,是謂寵辱若驚。何謂貴大患若身?吾所以有大患者,為吾有身,及吾無身,吾有何患?故貴以身為天下,若可寄天下;愛以身為天下,若可託天下。 1. Favor and disgrace would seem equally to be feared; honor and great calamity, to be regarded as personal conditions (of the same kind). 2. What is meant by speaking thus of favor and disgrace? Disgrace is being in a low position (after the enjoyment of favor). The getting that (favor) leads to the […]

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Chapter 79 Adherence to bond or covenant

和大怨,必有餘怨;安可以為善?是以聖人執左契,而不責於人。有德司契,無德司徹。天道無親,常與善人。 1. When a reconciliation is effected (between two parties) after a great animosity, there is sure to be a grudge remaining (in the mind of the one who was wrong). And how can this be beneficial (to the other)? 2. Therefore (to guard against this), the sage keeps the left-hand portion of the record […]

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Chinese Basic Counting

0. 零 Ling2 1.  一 Yi1 2.  二 Er4 3. 三 San1 4. 四 Si4 5. 五 Wu3 6. 六 Liu4 7. 七 Qi1 8. 八 Ba1 9. 九 Jiu3 10. 十 Shi2

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Points 2

丙 Bing Yang Fire Small Intestine 寅 Yin Hour of the Tiger 巳 Si Hour of the Snake B1 11:00 pm until 1:00 am 子 Zi Human Spirit: Ankles Gall Bladder Meridian GB Excess - GB 38 Source GB 40 SJ Deficiency + SJ 3 Horary GB 41 Stem Points: (St 36) [Ki 7] B2 […]

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Chapter 11 The use of what has no substantive existence

三十輻,共一轂,當其無,有車之用。埏埴以為器,當其無,有器之用。鑿戶牖以為室,當其無,有室之用。故有之以為利,無之以為用。 The thirty spokes unite in the one nave; but it is on the empty space (for the axle), that the use of the wheel depends. Clay is fashioned into vessels; but it is on their empty hollowness, that their use depends. The door and windows are cut out (from the walls) to form an […]

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Tendancy Action Direction

Tendency of action Ascending / lifting — rise Descending / lowering — fall Floating — disperse Sinking — astringe inward and drain urine and stool These actions are: related to the four qi and five tastes: acrid, sweet, warm and hot pertain to ascending and floating sour, bitter, salty, astringent, cold and cool pertain to […]

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Wind – Feng

http://www.itmonline.org/articles/feng/feng.htmITM Home Page | Article IndexFENG: The Meaning of Wind in Chinese Medicinewith special attention to acupoint fengchi (GB-20)by Subhuti Dharmananda, Ph.D., Director, Institute for Traditional Medicine, Portland, OregonA term in the field of traditional Chinese medicine that causes considerable difficulty for modern practitioners is wind (feng).  It is known as:one of the six external […]

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Yin Yang Theory

Introduction to Yin and Yang Yin and Yang is one of the most fundamental concepts in Traditional Chinese Medicine, as it is the foundation of diagnosis and treatment. The earliest reference to Yin and Yang is in the I Ching (Book of Changes) in approximately in 700 BC. In this work, all phenomena are said […]

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Chapter 76 A warning against (trusting in) strength

人之生也柔弱,其死也堅強。萬物草木之生也柔脆,其死也枯槁。故堅強者死之徒,柔弱者生之徒。是以兵強則不勝,木強則共。強大處下,柔弱處上。 1. Man at his birth is supple and weak; at his death, firm and strong. (So it is with) all things. Trees and plants, in their early growth, are soft and brittle; at their death, dry and withered. 2. Thus it is that firmness and strength are the concomitants of death; softness and weakness, […]

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