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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Resources

www.anatomyarcade.com https://www.free-anatomy-quiz.com/index.html   http://www.journal.ac/ https://www.scopus.com/home.uri https://doaj.org/ https://www.e-sciencecentral.org/index.php   http://www.shen-nong.com/eng/front/index.html https://www.sacredlotus.com/ https://www.iep.utm.edu/ https://ctext.org/ancient-classics https://ocw.mit.edu/index.htm https://www.khanacademy.org/  

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Chun Fen – Spring Equinox

chūnfēn 春分 0° Longitude March 21 – 22 The mid-point for the spring season; Day and night are equally long on the day.

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Chapter 16 Returning to the root

致虛極,守靜篤。萬物並作,吾以觀復。夫物芸芸,各復歸其根。歸根曰靜,是謂復命。復命曰常,知常曰明。不知常,妄作凶。知常容,容乃公,公乃王,王乃天,天乃道,道乃久,沒身不殆。 1. The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigor. All things alike go through their processes of activity, and (then) we see them return (to their original state). When things (in the vegetable world) have displayed their luxuriant growth, we see each of […]

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Chapter 69 The use of the mysterious (Dao)

用兵有言:吾不敢為主,而為客;不敢進寸,而退尺。是謂行無行;攘無臂;扔無敵;執無兵。禍莫大於輕敵,輕敵幾喪吾寶。故抗兵相加,哀者勝矣。 1. A master of the art of war has said, ‘I do not dare to be the host (to commence the war); I prefer to be the guest (to act on the defensive). I do not dare to advance an inch; I prefer to retire a foot.’ This is called marshaling the ranks where […]

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Chapter 42 The transformations of the Dao

道生一,一生二,二生三,三生萬物。萬物負陰而抱陽,沖氣以為和。人之所惡,唯孤、寡、不穀,而王公以為稱。故物或損之而益,或益之而損。人之所教,我亦教之。強梁者不得其死,吾將以為教父。 1. The Tao produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while they are harmonized by the Breath of Vacancy. 2. What men dislike is […]

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Five Arts of Chinese Metaphysics

Thus I have heard, from various sources:- The Chinese divide Chinese Metaphysics into five main subjects of study call Wu Shu (五 术) or the Five Arts. They are Mountain 山, Medicine 医, Life 命, Divination 扑 and Appearance 相. The first of the Five Arts are Mountain (Shan). It is also called the Philosophical […]

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Application of Herbs

Application of Herbs: seven emotions / aspects 1. Single application ( such as Du Shen Tang) 2. combinations: 1) mutual reinforcement / accentuation long gu / mu li shi gao / zhi mu da huang / mang xiao ru xiang / mo yao e zhu / san leng cang zu / ban xia hong hua […]

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Chapter 46 The moderating of desire or ambition

天下有道,卻走馬以糞。天下無道,戎馬生於郊。禍莫大於不知足;咎莫大於欲得。故知足之足,常足矣。 1. When the Tao prevails in the world, they send back their swift horses to (draw) the dung-carts. When the Tao is disregarded in the world, the war-horses breed in the border lands. 2. There is no guilt greater than to sanction ambition; no calamity greater than to be discontented with one’s lot; no […]

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Chapter 80 Standing alone

小國寡民。使有什伯之器而不用;使民重死而不遠徙。雖有舟輿,無所乘之,雖有甲兵,無所陳之。使民復結繩而用之,甘其食,美其服,安其居,樂其俗。鄰國相望,雞犬之聲相聞,民至老死,不相往來。 1. In a little state with a small population, I would so order it, that, though there were individuals with the abilities of ten or a hundred men, there should be no employment of them; I would make the people, while looking on death as a grievous thing, yet not remove elsewhere (to avoid […]

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Chapter 77 The way of heaven

天之道,其猶張弓與?高者抑之,下者舉之;有餘者損之,不足者補之。天之道,損有餘而補不足。人之道,則不然,損不足以奉有餘。孰能有餘以奉天下,唯有道者。是以聖人為而不恃,功成而不處,其不欲見賢。 1. May not the Way (or Dao) of Heaven be compared to the (method of) bending a bow? The (part of the bow) which was high is brought low, and what was low is raised up. (So Heaven) diminishes where there is superabundance, and supplements where there is deficiency. 2. It is the Way […]

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