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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Chapter 48 Forgetting Knowledge

為學日益,為道日損。損之又損,以至於無為。無為而無不為。取天下常以無事,及其有事,不足以取天下。 1. He who devotes himself to learning (seeks) from day to day to increase (his knowledge); he who devotes himself to the Tao (seeks) from day to day to diminish (his doing). 2. He diminishes it and again diminishes it, till he arrives at doing nothing (on purpose). Having arrived at this point of […]

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Chapter 45 Great or overflowing virtue

大成若缺,其用不弊。大盈若沖,其用不窮。大直若屈,大巧若拙,大辯若訥。躁勝寒靜勝熱。清靜為天下正。 1. Who thinks his great achievements poor Shall find his vigour long endure. Of greatest fulness, deemed a void, Exhaustion ne’er shall stem the tide. Do thou what’s straight still crooked deem; Thy greatest art still stupid seem, And eloquence a stammering scream. 2. Constant action overcomes cold; being still overcomes heat. Purity and […]

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Chapter 64 Guarding the minute

其安易持,其未兆易謀。其脆易泮,其微易散。為之於未有,治之於未亂。合抱之木, 生於毫末;九層之臺,起於累土;千里之行,始於足下。為者敗之,執者失之。是以聖人無為故無敗;無執故無失。民之從事,常於幾成而敗之。慎終如始,則無敗 事,是以聖人欲不欲,不貴難得之貨;學不學,復衆人之所過,以輔萬物之自然,而不敢為。 1. That which is at rest is easily kept hold of; before a thing has given indications of its presence, it is easy to take measures against it; that which is brittle is easily broken; that which is very small is easily dispersed. Action should be taken before a thing has made […]

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Chapter 21 The empty heart, or the Dao in its operation

孔德之容,唯道是從。道之為物,唯恍唯惚。忽兮恍兮,其中有象;恍兮忽兮,其中有物。窈兮冥兮,其中有精;其精甚真,其中有信。自古及今,其名不去,以閱衆甫。吾何以知衆甫之狀哉?以此。 21. The grandest forms of active force From Tao come, their only source. Who can of Tao the nature tell? Our sight it flies, our touch as well. Eluding sight, eluding touch, The forms of things all in it crouch; Eluding touch, eluding sight, There are their semblances, all right. Profound it is, dark […]

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Yi Jing Theory

From Yi Jing theory: Wuji (empty condition) gave birth to Taiji (Yin Yang condition), Taiji gave birth to Liang Yi (two polarity condition), Liang Yi gave birth to Si Xiang (4 directions condition), Si Xiang gave birth to Bagua (eight directions condition),   Wuji means earth spleen (center) of body, Taiji means the Yin Yang […]

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Chapter 28 Returning to simplicity

知其雄,守其雌,為天下谿。為天下谿,常德不離,復歸於嬰兒。知其白,守其黑,為天下式。為天下式,常德不忒,復歸於無極。知其榮,守其辱,為天下谷。為天下谷,常德乃足,復歸於樸。樸散則為器,聖人用之,則為官長,故大制不割。 1. Who knows his manhood’s strength, Yet still his female feebleness maintains; As to one channel flow the many drains, All come to him, yea, all beneath the sky. Thus he the constant excellence retains; The simple child again, free from all stains. Who knows how white attracts, Yet always keeps himself within black’s […]

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Chapter 38 About the attributes of the Dao

Canto 2, Te The Book of Virtue PART 2 上德不德,是以有德;下德不失德,是以無德。上德無為而 無以為;下德為之而有以為。上仁為之而無以為;上義為之而有以為。上禮為之而莫之應,則攘臂而扔之。故失道而後德,失德而後仁,失仁而後義,失義而後禮。 夫禮者,忠信之薄,而亂之首。前識者,道之華,而愚之始。是以大丈夫處其厚,不居其薄;處其實,不居其華。故去彼取此。 38. 1. (Those who) possessed in highest degree the attributes (of the Tao) did not (seek) to show them, and therefore they possessed them (in fullest measure). (Those who) possessed in a lower degree those attributes (sought how) not to lose them, and […]

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Chapter 72 Loving one’s self

民不畏威,則大威至。無狎其所居,無厭其所生。夫唯不厭,是以不厭。是以聖人自知不自見;自愛不自貴。故去彼取此。 1. When the people do not fear what they ought to fear, that which is their great dread will come on them. 2. Let them not thoughtlessly indulge themselves in their ordinary life; let them not act as if weary of what that life depends on. 3. It is by avoiding such indulgence that […]

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Chapter 40 Dispensing with the use (of means)

反者道之動;弱者道之用。天下萬物生於有,有生於無。 1. The movement of the Tao By contraries proceeds; And weakness marks the course Of Tao’s mighty deeds. 2. All things under heaven sprang from It as existing (and named); that existence sprang from It as non-existent (and not named).

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Chapter 53 Increase of evidence

使我介然有知,行於大道,唯施是畏。大道甚夷,而民好徑。朝甚除,田甚蕪,倉甚虛;服文綵,帶利劍,厭飲食,財貨有餘;是謂盜夸。非道也哉! 1. If I were suddenly to become known, and (put into a position to) conduct (a government) according to the Great Tao, what I should be most afraid of would be a boastful display. 2. The great Tao (or way) is very level and easy; but people love the by-ways. 3. Their court(-yards and […]

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