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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Herbs contraindication in pregnancy

Herbs contraindication in pregnancy 1. absolute contraindication 1) herbs with toxicity or drastic action( shui yin, xiong huang, ban mao, ma qian zi, chan chu, chuan wu, cao wu, li lu, gu di, ba dou, gan sui, da ji, yuan hua, qian niu zi, shang lu) 2) herbs that move qi and blood strongly: (such […]

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Resources

www.anatomyarcade.com https://www.free-anatomy-quiz.com/index.html   http://www.journal.ac/ https://www.scopus.com/home.uri https://doaj.org/ https://www.e-sciencecentral.org/index.php   http://www.shen-nong.com/eng/front/index.html https://www.sacredlotus.com/ https://www.iep.utm.edu/ https://ctext.org/ancient-classics https://ocw.mit.edu/index.htm https://www.khanacademy.org/  

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Chapter 39 The origin of the law

昔之得一者:天得一以清;地得一以寧;神得一以靈;谷得一以盈;萬物得一以生;侯 王得一以為天下貞。其致之,天無以清,將恐裂;地無以寧,將恐發;神無以靈,將恐歇;谷無以盈,將恐竭;萬物無以生,將恐滅;侯王無以貴高將恐蹶。故貴以 賤為本,高以下為基。是以侯王自稱孤、寡、不穀。此非以賤為本耶?非乎?故致數譽無譽。不欲琭琭如玉,珞珞如石。 1. The things which from of old have got the One (the Tao) are — Heaven which by it is bright and pure; Earth rendered thereby firm and sure; Spirits with powers by it supplied; Valleys kept full throughout their void All creatures which through it do live Princes and kings who […]

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Chapter 16 Returning to the root

致虛極,守靜篤。萬物並作,吾以觀復。夫物芸芸,各復歸其根。歸根曰靜,是謂復命。復命曰常,知常曰明。不知常,妄作凶。知常容,容乃公,公乃王,王乃天,天乃道,道乃久,沒身不殆。 1. The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigor. All things alike go through their processes of activity, and (then) we see them return (to their original state). When things (in the vegetable world) have displayed their luxuriant growth, we see each of […]

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Chapter 27 Dexterity in using the Dao

善行無轍迹,善言無瑕讁;善數不用籌策;善閉無關楗而不可開,善結無繩約而不可解。是以聖人常善救人,故無棄人;常善救物,故無棄物。是謂襲明。故善人者,不善人之師;不善人者,善人之資。不貴其師,不愛其資,雖智大迷,是謂要妙。 1. The skilful traveler leaves no traces of his wheels or footsteps; the skilful speaker says nothing that can be found fault with or blamed; the skilful reckoner uses no tallies; the skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no […]

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Xue (Blood)

BLOOD XUE I. Definition A. Red liquid, rich in nutrition, circulates in blood vessels. B. Form of Qi, more concentrated; dense form of Qi; inseparable from Qi. C. Blood carries Qi; Qi attached on Blood; Qi moves and pushes Blood to circulate. II. Formation A. Food and water / B. Nutritive Qi, Kidney Essence and […]

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Chapter 25 Representations of the mystery

有物混成,先天地生。寂兮寥兮,獨立不改,周行而不殆,可以為天下母。吾不知其名,字之曰道,強為之名曰大。大曰逝,逝曰遠,遠曰反。故道大,天大,地大,王亦大。域中有四大,而王居其一焉。人法地,地法天,天法道,道法自然。 1. There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarded as the Mother of all things. 2. I do not know its name, and I […]

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Chapter 1 Embodying the Dao

道 可道,非常道。名可名,非常名。無名天地之始;有名萬物之母。故常無欲,以觀其妙;常有欲,以觀其徼。此兩者,同出而異名,同謂之玄。玄之又玄,衆妙之門。 1. The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. 2. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of […]

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