FAQ

Visit here for answers to some common questions.

Answers

The Books

Essential books for study

View the List

Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

Learn more here.

Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Yin and Yang Theory

Introduction to Yin and Yang Yin and Yang is one of the most fundamental concepts in Traditional Chinese Medicine, as it is the foundation of diagnosis and treatment. The earliest reference to Yin and Yang is in the I Ching (Book of Changes) in approximately in 700 BC. In this work, all phenomena are said […]

Continue reading

Chapter 41 Sameness and Difference

上士聞道,勤而行之;中士聞道,若存若亡;下士聞道,大笑之。不笑不足以為道。故建言有之:明道若昧;進道若退;夷道若纇;上德若谷;太白若辱;廣德若不足;建德若偷;質真若渝;大方無隅;大器晚成;大音希聲;大象無形;道隱無名。夫唯道,善貸且成。 1. Scholars of the highest class, when they hear about the Tao, earnestly carry it into practice. Scholars of the middle class, when they have heard about it, seem now to keep it and now to lose it. Scholars of the lowest class, when they have heard about it, laugh greatly at it. If […]

Continue reading

Chapter 22 The increase granted to humility

曲則全,枉則直,窪則盈,弊則新,少則得,多則惑。是以聖人抱一為天下式。不自見,故明;不自是,故彰;不自伐,故有功;不自矜,故長。夫唯不爭,故天下莫能與之爭。古之所謂曲則全者,豈虛言哉!誠全而歸之。 1. The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray. 2. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self- […]

Continue reading

Chapter 37 The exercise of government

道常無為而無不為。侯王若能守之,萬物將自化。化而欲作,吾將鎮之以無名之樸。無名之樸,夫亦將無欲。不欲以靜,天下將自定。 1. The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do. 2. If princes and kings were able to maintain it, all things would of themselves be transformed by them. 3. If this transformation became to me an object of […]

Continue reading

Jing Zhe – Insects Awaken

jīngzhé 驚蟄 Hibernating animals come to sense 345° March 5-6

Continue reading

Chapter 68 Matching heaven

善為士者,不武;善戰者,不怒;善勝敵者,不與;善用人者,為之下。是謂不爭之德,是謂用人之力,是謂配天古之極。 He who in (Dao’s) wars has skill Assumes no martial port; He who fights with most good will To rage makes no resort. He who vanquishes yet still Keeps from his foes apart; He whose hests men most fulfill Yet humbly plies his art. Thus we say, ‘He ne’er contends, And therein is his […]

Continue reading

Body Fluids

BODY FLUID JIN YE I. Lung, Spleen and Kidney involved in water metabolism. A. Lung: disperses and descends qi and body fluid. If this function of Lung fails, edema may occur, usually in the face. This type of edema is often treated by inducing sweating, using the opening and closing of pores (another function of […]

Continue reading

Chapter 6 The completion of material forms

谷神不死,是謂玄牝。玄牝之門,是謂天地根。綿綿若存,用之不勤。 The valley spirit dies not, aye the same; The female mystery thus do we name. Its gate, from which at first they issued forth, Is called the root from which grew heaven and earth. Long and unbroken does its power remain, Used gently, and without the touch of pain.

Continue reading