Chapter 26 The quality of gravity

重為輕根,靜為躁君。是以聖人終日行不離輜重。雖有榮觀,燕處超然。奈何萬乘之主,而以身輕天下?輕則失本,躁則失君。 1. Gravity is the root of lightness; stillness, the ruler of movement. 2. Therefore a wise prince, marching the whole day, does not go far from his baggage wagons. Although he may have brilliant prospects to look at, he quietly remains (in his proper place), indifferent to them. How should the lord of a […]

Continue reading

V. ENERGY

V. ENERGY 1. Sun Tzu said: The control of a large force is the same principle as the control of a few men: it is merely a question of dividing up their numbers. 2. Fighting with a large army under your command is nowise different from fighting with a small one: it is merely a […]

Continue reading

Chapter 3 Keeping the people at rest

不尚賢,使民不爭;不貴難得之貨,使民不為盜;不見可欲,使心不亂。是以聖人之治,虛其心,實其腹,弱其志,強其骨。常使民無知無欲。使夫1知者不敢為也。為無為,則無不治。 1. Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves; not to prize articles which are difficult to procure is the way to keep them from becoming thieves; not to show them what is likely to excite their desires is the way to […]

Continue reading

Yin Yang Theory

Introduction to Yin and Yang Yin and Yang is one of the most fundamental concepts in Traditional Chinese Medicine, as it is the foundation of diagnosis and treatment. The earliest reference to Yin and Yang is in the I Ching (Book of Changes) in approximately in 700 BC. In this work, all phenomena are said […]

Continue reading

Points 2

壬 Ren Yang Water Urinary Bladder 申 Shen Hour of the Monkey 亥 Hai Hour of the Pig B1 11:00 pm until 1:00 am 子 Zi Human Spirit: Ankles Gall Bladder Meridian GB Excess – GB 38 Source GB 40 SJ Deficiency + SJ 3 Horary GB 41 Stem Points: (LI 3, SI 3) [Liv […]

Continue reading

Chapter 51 The operation (of the Dao) in nourishing things

道生之,德畜之,物形之,勢成之。是以萬物莫不尊道而貴德。道之尊,德之貴,夫莫之命常自然。故道生之,德畜之;長之育之;亭之毒之;養之覆之。生而不有,為而不恃,長而不宰,是謂玄德。 1. All things are produced by the Tao, and nourished by its outflowing operation. They receive their forms according to the nature of each, and are completed according to the circumstances of their condition. Therefore all things without exception honour the Tao, and exalt its outflowing operation. 2. This honouring of the Tao and […]

Continue reading

Chapter 9 Fullness and complacency contrary to the Dao

持而盈之,不如其已;揣而銳之,不可長保。金玉滿堂,莫之能守;富貴而驕,自遺其咎。功遂身退天之道。 1. It is better to leave a vessel unfilled, than to attempt to carry it when it is full. If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness. 2. When gold and jade fill the hall, their possessor cannot keep them safe. When wealth and honors […]

Continue reading

Chapter 22 The increase granted to humility

曲則全,枉則直,窪則盈,弊則新,少則得,多則惑。是以聖人抱一為天下式。不自見,故明;不自是,故彰;不自伐,故有功;不自矜,故長。夫唯不爭,故天下莫能與之爭。古之所謂曲則全者,豈虛言哉!誠全而歸之。 1. The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray. 2. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self- […]

Continue reading

Chapter 34 The task of achievement

大道汎兮,其可左右。萬物恃之而生而不辭,功成不名有。衣養萬物而不為主,常無欲,可名於小;萬物歸焉,而不為主,可名為大。以其終不自為大,故能成其大。 1. All-pervading is the Great Tao! It may be found on the left hand and on the right. 2. All things depend on it for their production, which it gives to them, not one refusing obedience to it. When its work is accomplished, it does not claim the name of having done it. It […]

Continue reading