VI. WEAK POINTS AND STRONG

VI. WEAK POINTS AND STRONG 1. Sun Tzu said: Whoever is first in the field and awaits the coming of the enemy, will be fresh for the fight; whoever is second in the field and has to hasten to battle will arrive exhausted. 2. Therefore the clever combatant imposes his will on the enemy, but […]

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VIII. VARIATION IN TACTICS

VIII. VARIATION IN TACTICS 1. Sun Tzu said: In war, the general receives his commands from the sovereign, collects his army and concentrates his forces 2. When in difficult country, do not encamp. In country where high roads intersect, join hands with your allies. Do not linger in dangerously isolated positions. In hemmed-in situations, you […]

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Chapter 35 The attribute of benevolence

執大象,天下往。往而不害,安平大。樂與餌,過客止。道之出口,淡乎其無味,視之不足見,聽之不足聞,用之不足既。 1. To him who holds in his hands the Great Image (of the invisible Tao), the whole world repairs. Men resort to him, and receive no hurt, but (find) rest, peace, and the feeling of ease. 2. Music and dainties will make the passing guest stop (for a time). But though the Tao as […]

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Chapter 19 Returning to the unadulterated influence

絕聖棄智,民利百倍;絕仁棄義,民復孝慈;絕巧棄利,盜賊無有。此三者以為文不足。故令有所屬:見素抱樸,少私寡欲。 1. If we could renounce our sageness and discard our wisdom, it would be better for the people a hundredfold. If we could renounce our benevolence and discard our righteousness, the people would again become filial and kindly. If we could renounce our artful contrivances and discard our (scheming for) gain, there would be […]

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Measurement

Measurement 1 lian= 30 g 1 qian=3 g 1 fen=0.3g Dosage is based on: 1) properties of herbs: quality, texture and toxicity 2) combinations and forms of prescriptions( combination, preparation form, and purpose of using herbs) 3) patients( patient’s condition, constitution and age)

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Chapter 44 Cautions

名與身孰親?身與貨孰多?得與亡孰病?是故甚愛必大費;多藏必厚亡。知足不辱,知止不殆,可以長久。 1. Or fame or life, Which do you hold more dear? Or life or wealth, To which would you adhere? Keep life and lose those other things; Keep them and lose your life: — which brings Sorrow and pain more near? 2. Thus we may see, Who cleaves to fame Rejects what is more […]

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Chapter 62 Practicing the Dao

道者萬物之奧。善人之寶,不善人之所保。美言可以市,尊行可以加人。人之不善,何棄之有?故立天子,置三公,雖有拱璧以先駟馬,不如坐進此道。古之所以貴此道者何?不曰:以求得,有罪以免耶?故為天下貴。 1. Dao has of all things the most honored place. No treasures give good men so rich a grace; Bad men it guards, and doth their ill efface. 2. (Its) admirable words can purchase honor; (its) admirable deeds can raise their performer above others. Even men who are not good are not abandoned by […]

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Chapter 27 Dexterity in using the Dao

善行無轍迹,善言無瑕讁;善數不用籌策;善閉無關楗而不可開,善結無繩約而不可解。是以聖人常善救人,故無棄人;常善救物,故無棄物。是謂襲明。故善人者,不善人之師;不善人者,善人之資。不貴其師,不愛其資,雖智大迷,是謂要妙。 1. The skilful traveler leaves no traces of his wheels or footsteps; the skilful speaker says nothing that can be found fault with or blamed; the skilful reckoner uses no tallies; the skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no […]

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Chapter 42 The transformations of the Dao

道生一,一生二,二生三,三生萬物。萬物負陰而抱陽,沖氣以為和。人之所惡,唯孤、寡、不穀,而王公以為稱。故物或損之而益,或益之而損。人之所教,我亦教之。強梁者不得其死,吾將以為教父。 1. The Tao produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while they are harmonized by the Breath of Vacancy. 2. What men dislike is […]

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