Four Principles of Yin Yang Theory

  The opposition of yin and yang: Their ability to struggle with and thus control each other in order to maintain a relative physiological balance through mutual opposition of yin and yang. “When yin predominates, yang will be diseased; when yang predominates, yin will be diseased. The interdependence of yin and yang: Neither can exist […]

Continue reading

Chapter 18 The decay of manners

大道廢,有仁義;智慧出,有大偽;六親不和,有孝慈;國家昏亂,有忠臣。 1. When the Great Tao (Way or Method) ceased to be observed, benevolence and righteousness came into vogue. (Then) appeared wisdom and shrewdness, and there ensued great hypocrisy. 2. When harmony no longer prevailed throughout the six kinships, filial sons found their manifestation; when the states and clans fell into disorder, loyal ministers appeared.

Continue reading

Chapter 37 The exercise of government

道常無為而無不為。侯王若能守之,萬物將自化。化而欲作,吾將鎮之以無名之樸。無名之樸,夫亦將無欲。不欲以靜,天下將自定。 1. The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do. 2. If princes and kings were able to maintain it, all things would of themselves be transformed by them. 3. If this transformation became to me an object of […]

Continue reading

Chapter 35 The attribute of benevolence

執大象,天下往。往而不害,安平大。樂與餌,過客止。道之出口,淡乎其無味,視之不足見,聽之不足聞,用之不足既。 1. To him who holds in his hands the Great Image (of the invisible Tao), the whole world repairs. Men resort to him, and receive no hurt, but (find) rest, peace, and the feeling of ease. 2. Music and dainties will make the passing guest stop (for a time). But though the Tao as […]

Continue reading

Chapter 22 The increase granted to humility

曲則全,枉則直,窪則盈,弊則新,少則得,多則惑。是以聖人抱一為天下式。不自見,故明;不自是,故彰;不自伐,故有功;不自矜,故長。夫唯不爭,故天下莫能與之爭。古之所謂曲則全者,豈虛言哉!誠全而歸之。 1. The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray. 2. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self- […]

Continue reading

Resources

www.anatomyarcade.com https://www.free-anatomy-quiz.com/index.html   http://www.journal.ac/ https://www.scopus.com/home.uri https://doaj.org/ https://www.e-sciencecentral.org/index.php   http://www.shen-nong.com/eng/front/index.html https://www.sacredlotus.com/ https://www.iep.utm.edu/ https://ctext.org/ancient-classics https://ocw.mit.edu/index.htm https://www.khanacademy.org/  

Continue reading

Chapter 72 Loving one’s self

民不畏威,則大威至。無狎其所居,無厭其所生。夫唯不厭,是以不厭。是以聖人自知不自見;自愛不自貴。故去彼取此。 1. When the people do not fear what they ought to fear, that which is their great dread will come on them. 2. Let them not thoughtlessly indulge themselves in their ordinary life; let them not act as if weary of what that life depends on. 3. It is by avoiding such indulgence that […]

Continue reading

XI. THE NINE SITUATIONS

XI. THE NINE SITUATIONS 1. Sun Tzu said: The art of war recognizes nine varieties of ground: (1) Dispersive ground; (2) facile ground; (3) contentious ground; (4) open ground; (5) ground of intersecting highways; (6) serious ground; (7) difficult ground; (8) hemmed-in ground; (9) desperate ground. 2. When a chieftain is fighting in his own […]

Continue reading