Chapter 34 The task of achievement

大道汎兮,其可左右。萬物恃之而生而不辭,功成不名有。衣養萬物而不為主,常無欲,可名於小;萬物歸焉,而不為主,可名為大。以其終不自為大,故能成其大。 1. All-pervading is the Great Tao! It may be found on the left hand and on the right. 2. All things depend on it for their production, which it gives to them, not one refusing obedience to it. When its work is accomplished, it does not claim the name of having done it. It […]

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Chapter 81 The manifestation of simplicity

信言不美,美言不信。善者不辯,辯者不善。知者不博,博者不知。聖人不積,既以為人己愈有,既以與人己愈多。天之道,利而不害;聖人之道,為而不爭。 1. Sincere words are not fine; fine words are not sincere. Those who are skilled (in the Tao) do not dispute (about it); the disputatious are not skilled in it. Those who know (the Tao) are not extensively learned; the extensively learned do not know it. 2. The sage does not accumulate (for himself). […]

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Points 2

午 Wu Hour of the Horse B1 11:00 pm until 1:00 am 子 Zi Human Spirit: Ankles Gall Bladder Meridian GB Excess – GB 38 Source GB 40 SJ Deficiency + SJ 3 Horary GB 41 B2 1:00 am until 3:00 am 丑 Chou Human Spirit: Head Liver Meridian Liv Excess – Liv 2 Source […]

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Tǔ – 土 – Earth

 Governs transportation and transformation of; Food into qi and blood, Water transformation, Raising of the pureControls the blood (Qi holds the blood in the vessels)Dominates the muscle and the four limbsOpens into the mouth, reflected on the lipsPaired with: StomachReceives and decomposes food  The Chinese think Earth is associated with the qualities of patience, thoughtfulness, […]

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Pulse Examination

Four kinds of pulse are the key criteria in examination: the Floating, Deep, Slow, and Rapid. The floating and deep can be discerned by light and heavy pressure of the fingers (respectively). The slow and rapid may (respectively) become the moderate and the racing. This can be identified by (counting) respirations. If a pulse is […]

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preparation and administration of herbs

preparation and administration of herbs 1. Decoct these herbs first 1) toxic herb fu zi, chuan wu, cao wu —30-60 mins or until tongue is numbless 2) minerals, shells, stones long gu, mu li, daizhe shi, shi gao, shi jue ming, ci shi, zhen zhu, gui ban, biejia, shui niu jiao 3) some tonifying herbs […]

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Chapter 8 The placid and contented nature

上善若水。水善利萬物而不爭,處衆人之所惡,故幾於道。居善地,心善淵,與善仁,言善信,正善治,事善能,動善時。夫唯不爭,故無尤。 1. The highest excellence is like (that of) water. The excellence of water appears in its benefiting all things, and in its occupying, without striving (to the contrary), the low place which all men dislike. Hence (its way) is near to (that of) the Tao. 2. The excellence of a residence is in (the […]

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The Science of Distant Healing

The Science of Distant Healing By Srinivasan Pillay http://www.huffingtonpost.com/srinivasan-pillay/the-science-of-distant-he_b_177986.html There is much written about how our good intentions help others. But can your good intentions really reach someone who is not physically present, and how do we know this? In this column, I will present the current evidence that discusses this phenomenon and provide some […]

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Chapter 18 The decay of manners

大道廢,有仁義;智慧出,有大偽;六親不和,有孝慈;國家昏亂,有忠臣。 1. When the Great Tao (Way or Method) ceased to be observed, benevolence and righteousness came into vogue. (Then) appeared wisdom and shrewdness, and there ensued great hypocrisy. 2. When harmony no longer prevailed throughout the six kinships, filial sons found their manifestation; when the states and clans fell into disorder, loyal ministers appeared.

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