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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Chapter 5 The use of emptiness

天地不仁,以萬物為芻狗;聖人不仁,以百姓為芻狗。天地之間,其猶橐籥乎?虛而不屈,動而愈出。多言數窮,不如守中。 1. Heaven and earth do not act from (the impulse of) any wish to be benevolent; they deal with all things as the dogs of grass are dealt with. The sages do not act from (any wish to be) benevolent; they deal with the people as the dogs of grass are dealt with. 2. […]

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Dao De Jing – Tao Te Ching

Quelle: This e-text is based on the project Gutenburg edition of the Tao Te Ching, taken from the public domain translation by James Legge. The Gutenburg e-text has been released into the public domain. This slightly modified text version and associated HTML files were prepared for the Internet Encyclopedia of Philosophy (jfieser@utm.edu). Tao Te Ching

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Chapter 21 The empty heart, or the Dao in its operation

孔德之容,唯道是從。道之為物,唯恍唯惚。忽兮恍兮,其中有象;恍兮忽兮,其中有物。窈兮冥兮,其中有精;其精甚真,其中有信。自古及今,其名不去,以閱衆甫。吾何以知衆甫之狀哉?以此。 21. The grandest forms of active force From Tao come, their only source. Who can of Tao the nature tell? Our sight it flies, our touch as well. Eluding sight, eluding touch, The forms of things all in it crouch; Eluding touch, eluding sight, There are their semblances, all right. Profound it is, dark […]

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Taiji Lun

Taiji, born of Wuji, is the potential for either dong (movement, dynamic) or jing (stillness, static). It is the mother ( the source) of yin and yang. In dong (movement) yin and yang tend to fen (become separate and distinct), in jing (stillness) yin and yang tend to he (unite to become one). Neither overextend […]

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Chapter 13 Loathing shame

寵辱若驚,貴大患若身。何謂寵辱若驚?寵為下,得之若驚,失之若驚,是謂寵辱若驚。何謂貴大患若身?吾所以有大患者,為吾有身,及吾無身,吾有何患?故貴以身為天下,若可寄天下;愛以身為天下,若可託天下。 1. Favor and disgrace would seem equally to be feared; honor and great calamity, to be regarded as personal conditions (of the same kind). 2. What is meant by speaking thus of favor and disgrace? Disgrace is being in a low position (after the enjoyment of favor). The getting that (favor) leads to the […]

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Chapter 37 The exercise of government

道常無為而無不為。侯王若能守之,萬物將自化。化而欲作,吾將鎮之以無名之樸。無名之樸,夫亦將無欲。不欲以靜,天下將自定。 1. The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do. 2. If princes and kings were able to maintain it, all things would of themselves be transformed by them. 3. If this transformation became to me an object of […]

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Jīn – 金 – Metal

Dominates Qi and controls respirationRegulates the water passagesDominates skin and hair, Wei Qi, Body fluids, Food essenceOpens into the nosePaired with: Large IntestineReceives waste material from Small IntestineAbsorbs fluids and excretes feces Metal (Chinese: 金; pinyin: jīn), the fourth phase of the Chinese philosophy of Wu Xing, is the decline of the matter, or the […]

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