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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Taiji Lun

Taiji, born of Wuji, is the potential for either dong (movement, dynamic) or jing (stillness, static). It is the mother ( the source) of yin and yang. In dong (movement) yin and yang tend to fen (become separate and distinct), in jing (stillness) yin and yang tend to he (unite to become one). Neither overextend […]

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Chapter 22 The increase granted to humility

曲則全,枉則直,窪則盈,弊則新,少則得,多則惑。是以聖人抱一為天下式。不自見,故明;不自是,故彰;不自伐,故有功;不自矜,故長。夫唯不爭,故天下莫能與之爭。古之所謂曲則全者,豈虛言哉!誠全而歸之。 1. The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray. 2. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self- […]

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Chapter 49 The quality of indulgence

聖人無常心,以百姓心為心。善者,吾善之;不善者,吾亦善之;德善。信者,吾信之;不信者,吾亦信之;德信。聖人在天下,歙歙為天下渾其心,百姓皆注其耳目,聖人皆孩之。 1. The sage has no invariable mind of his own; he makes the mind of the people his mind. 2. To those who are good (to me), I am good; and to those who are not good (to me), I am also good; — and thus (all) get to be good. To those who […]

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Ming Mem Ming Men Opened

Ming MemMing Men Opened Bai Hui, Ming Men and Wei Lu are three acupuncture cavities that play a big role in Tai Chi training and practice. Among the three, Ming Men is of the most important. There are only very small group of people who really obtained so-called the internal Kung-Fu or internal energy, almost […]

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The Science of Distant Healing

The Science of Distant Healing By Srinivasan Pillay http://www.huffingtonpost.com/srinivasan-pillay/the-science-of-distant-he_b_177986.html There is much written about how our good intentions help others. But can your good intentions really reach someone who is not physically present, and how do we know this? In this column, I will present the current evidence that discusses this phenomenon and provide some […]

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Yin and Yang Theory

Introduction to Yin and Yang Yin and Yang is one of the most fundamental concepts in Traditional Chinese Medicine, as it is the foundation of diagnosis and treatment. The earliest reference to Yin and Yang is in the I Ching (Book of Changes) in approximately in 700 BC. In this work, all phenomena are said […]

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Chapter 41 Sameness and Difference

上士聞道,勤而行之;中士聞道,若存若亡;下士聞道,大笑之。不笑不足以為道。故建言有之:明道若昧;進道若退;夷道若纇;上德若谷;太白若辱;廣德若不足;建德若偷;質真若渝;大方無隅;大器晚成;大音希聲;大象無形;道隱無名。夫唯道,善貸且成。 1. Scholars of the highest class, when they hear about the Tao, earnestly carry it into practice. Scholars of the middle class, when they have heard about it, seem now to keep it and now to lose it. Scholars of the lowest class, when they have heard about it, laugh greatly at it. If […]

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Chapter 37 The exercise of government

道常無為而無不為。侯王若能守之,萬物將自化。化而欲作,吾將鎮之以無名之樸。無名之樸,夫亦將無欲。不欲以靜,天下將自定。 1. The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do. 2. If princes and kings were able to maintain it, all things would of themselves be transformed by them. 3. If this transformation became to me an object of […]

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