FAQ

Visit here for answers to some common questions.

Answers

The Books

Essential books for study

View the List

Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

Learn more here.

Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Channels / Meridians Entered

The medical function indicates the channels an herb will enter and the channel distribution reflects the herb’s medical function. This is based on the Theory of: the Theory of Zang-fu organs the Theory of Channels

Continue reading

Herb Chapters

Chapter 1 Herbs that Relieve the Exterior Section 1 Warm, Pungent/Acrid a. Strongly Relieve Wind-Cold b. Mildly Relieve Wind-Cold c. Wind-Cold & Harmonize Stomach d. Wind-Cold-Damp + Headache e. Wind-Cold + Nasal Problems f. Wind-Cold in Summer Section 2 Cool, Pungent/Acrid a. Mildly Release Wind-Heat b. Wind-Heat & Raise Yang Qi c. Wind-Heat Rash, Throat […]

Continue reading

Yu Shui – Rain Water

yǔshuǐ 雨水 Rain Water more rain than snow February 19-20

Continue reading

Chapter 4 The fountainless

道沖而用之或不盈。淵兮似萬物之宗。挫其銳,解其紛,和其光,同其塵。湛兮似或存。吾不知誰之子,象帝之先。 1. The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all fulness. How deep and unfathomable it is, as if it were the Honoured Ancestor of all things! 2. We should blunt our sharp points, and unravel the complications of things; […]

Continue reading

Resources

www.anatomyarcade.com https://www.free-anatomy-quiz.com/index.html   http://www.journal.ac/ https://www.scopus.com/home.uri https://doaj.org/ https://www.e-sciencecentral.org/index.php   http://www.shen-nong.com/eng/front/index.html https://www.sacredlotus.com/ https://www.iep.utm.edu/ https://ctext.org/ancient-classics https://ocw.mit.edu/index.htm https://www.khanacademy.org/  

Continue reading

X. TERRAIN

X. TERRAIN 1. Sun Tzu said: We may distinguish six kinds of terrain, to wit: (1) Accessible ground; (2) entangling ground; (3) temporizing ground; (4) narrow passes; (5) precipitous heights; (6) positions at a great distance from the enemy. 2. Ground which can be freely traversed by both sides is called accessible. 3. With regard […]

Continue reading

VIII. VARIATION IN TACTICS

VIII. VARIATION IN TACTICS 1. Sun Tzu said: In war, the general receives his commands from the sovereign, collects his army and concentrates his forces 2. When in difficult country, do not encamp. In country where high roads intersect, join hands with your allies. Do not linger in dangerously isolated positions. In hemmed-in situations, you […]

Continue reading

Chapter 39 The origin of the law

昔之得一者:天得一以清;地得一以寧;神得一以靈;谷得一以盈;萬物得一以生;侯 王得一以為天下貞。其致之,天無以清,將恐裂;地無以寧,將恐發;神無以靈,將恐歇;谷無以盈,將恐竭;萬物無以生,將恐滅;侯王無以貴高將恐蹶。故貴以 賤為本,高以下為基。是以侯王自稱孤、寡、不穀。此非以賤為本耶?非乎?故致數譽無譽。不欲琭琭如玉,珞珞如石。 1. The things which from of old have got the One (the Tao) are — Heaven which by it is bright and pure; Earth rendered thereby firm and sure; Spirits with powers by it supplied; Valleys kept full throughout their void All creatures which through it do live Princes and kings who […]

Continue reading

Chapter 27 Dexterity in using the Dao

善行無轍迹,善言無瑕讁;善數不用籌策;善閉無關楗而不可開,善結無繩約而不可解。是以聖人常善救人,故無棄人;常善救物,故無棄物。是謂襲明。故善人者,不善人之師;不善人者,善人之資。不貴其師,不愛其資,雖智大迷,是謂要妙。 1. The skilful traveler leaves no traces of his wheels or footsteps; the skilful speaker says nothing that can be found fault with or blamed; the skilful reckoner uses no tallies; the skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no […]

Continue reading