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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Qi

I. Definition A. Broad: Basic substance constituting the universe. Everything in the universe is a result of the movement and change of Qi • Earth = Yin Qi = land and water • Heavens = Yang Qi = sky and air • Qi is material, but in a non-material form • Energy and function • […]

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Chapter 41 Sameness and Difference

上士聞道,勤而行之;中士聞道,若存若亡;下士聞道,大笑之。不笑不足以為道。故建言有之:明道若昧;進道若退;夷道若纇;上德若谷;太白若辱;廣德若不足;建德若偷;質真若渝;大方無隅;大器晚成;大音希聲;大象無形;道隱無名。夫唯道,善貸且成。 1. Scholars of the highest class, when they hear about the Tao, earnestly carry it into practice. Scholars of the middle class, when they have heard about it, seem now to keep it and now to lose it. Scholars of the lowest class, when they have heard about it, laugh greatly at it. If […]

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Chun Fen – Spring Equinox

chūnfēn 春分 0° Longitude March 21 – 22 The mid-point for the spring season; Day and night are equally long on the day.

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Chapter 9 Fullness and complacency contrary to the Dao

持而盈之,不如其已;揣而銳之,不可長保。金玉滿堂,莫之能守;富貴而驕,自遺其咎。功遂身退天之道。 1. It is better to leave a vessel unfilled, than to attempt to carry it when it is full. If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness. 2. When gold and jade fill the hall, their possessor cannot keep them safe. When wealth and honors […]

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Chapter 59 Guarding the Dao

治人事天莫若嗇。夫唯嗇,是謂早服;早服謂之重積德;重積德則無不克;無不克則莫知其極;莫知其極,可以有國;有國之母,可以長久;是謂深根固柢,長生久視之道。 1. For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation. 2. It is only by this moderation that there is effected an early return (to man’s normal state). That early return is what I call the repeated accumulation of the attributes (of the […]

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Chapter 7 Sheathing the light

天長地久。天地所以能長且久者,以其不自生,故能長生。是以聖人後其身而身先;外其身而身存。非以其無私耶?故能成其私。 1. Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and continue thus long is because they do not live of, or for, themselves. This is how they are able to continue and endure. 2. Therefore the sage puts his own person last, and yet it […]

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Chapter 30 A caveat against war

以道佐人主者,不以兵強天下。其事好還。師之所處,荊棘生焉。大軍之後,必有凶年。善有果而已,不敢以取強。果而勿矜,果而勿伐,果而勿驕。果而不得已,果而勿強。物壯則老,是謂不道,不道早已。 1. He who would assist a lord of men in harmony with the Tao will not assert his mastery in the kingdom by force of arms. Such a course is sure to meet with its proper return. 2. Wherever a host is stationed, briars and thorns spring up. In the sequence of great armies […]

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Chapter 11 The use of what has no substantive existence

三十輻,共一轂,當其無,有車之用。埏埴以為器,當其無,有器之用。鑿戶牖以為室,當其無,有室之用。故有之以為利,無之以為用。 The thirty spokes unite in the one nave; but it is on the empty space (for the axle), that the use of the wheel depends. Clay is fashioned into vessels; but it is on their empty hollowness, that their use depends. The door and windows are cut out (from the walls) to form an […]

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