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The Books

Essential books for study

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Paths to Climb the Mountain

You can choose to Learn in a modular way by taking individual courses or You can apprentice.

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Mountain University

Mountains are the ancient and original places of higher learning. You learn on your journey (referred to in many traditions as the The Way) up the mountain and you learn when you have reached your destination. Whether you seek a place for quiet contemplation, commune with nature, or guidance from the divine mountains have always been sought for the laboratory  for such work. In places where mountains were not an option, the ancient ones created mounds, ziggurats, pyramids, and temples. There are sacred mountain places in all traditions and all countries.

In the Chinese Five Metaphysical Arts - Mountain ( ) is the branch devoted to the Philosophical arts, cultivation, martial arts, self-healing, meditation which covers the thoughts and teaching of Ancient Chinese philosophers or sages. This is also include the study of, whereby in the ancient time, one will need to go up to the mountain to receive such knowledge through meditation or cultivation.

It is in these traditions that Mountain University carries on this function in the present and digital world. The world needs a new generation of Scholar-Warrior-Sages, Renaissance Men/Women. If you feel the calling, start today because tomorrow is not guaranteed.

Qi

I. Definition A. Broad: Basic substance constituting the universe. Everything in the universe is a result of the movement and change of Qi • Earth = Yin Qi = land and water • Heavens = Yang Qi = sky and air • Qi is material, but in a non-material form • Energy and function • […]

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Chapter 66 Putting one’s self last

江海所以能為百谷王者,以其善下之,故能為百谷王。是以聖人欲上民,必以言下之;欲先民,必以身後之。是以聖人處上而民不重,處前而民不害。是以天下樂推而不厭。以其不爭,故天下莫能與之爭。 1. That whereby the rivers and seas are able to receive the homage and tribute of all the valley streams, is their skill in being lower than they; — it is thus that they are the kings of them all. So it is that the sage (ruler), wishing to be above men, puts himself […]

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Chapter 30 A caveat against war

以道佐人主者,不以兵強天下。其事好還。師之所處,荊棘生焉。大軍之後,必有凶年。善有果而已,不敢以取強。果而勿矜,果而勿伐,果而勿驕。果而不得已,果而勿強。物壯則老,是謂不道,不道早已。 1. He who would assist a lord of men in harmony with the Tao will not assert his mastery in the kingdom by force of arms. Such a course is sure to meet with its proper return. 2. Wherever a host is stationed, briars and thorns spring up. In the sequence of great armies […]

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Commonly modified formulas

Part 1 Commonly modified formula Si wu tang (Chuan Xiong, Dang Gui, Shu Di Huang, Bai Shao Yao) tao hong si wu tang xue fu zhu yu tang Ba zhen tang shi quan da bu tang ren shen yang ying tang shao fu zhu yu tang= si wu tang + shi xiao san+ others Si […]

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Chapter 23 Absolute vacancy

希言自然,故飄風不終朝,驟雨不終日。孰為此者?天地。天地尚不能久,而況於人乎?故從事於道者,道者,同於道;德者,同於德;失者,同於失。同於道者,道亦樂得之;同於德者,德亦樂得之;同於失者,失亦樂得之。信不足,焉有不信焉。 1. Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make […]

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Yi Jing Theory

From Yi Jing theory: Wuji (empty condition) gave birth to Taiji (Yin Yang condition), Taiji gave birth to Liang Yi (two polarity condition), Liang Yi gave birth to Si Xiang (4 directions condition), Si Xiang gave birth to Bagua (eight directions condition),   Wuji means earth spleen (center) of body, Taiji means the Yin Yang […]

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Chapter 50 The value set on life

出生入死。生之徒,十有三;死之徒,十有三;人之生,動之死地,十有三。夫何故?以其生,生之厚。蓋聞善攝生者,陸行不遇兕虎,入軍不被甲兵;兕無所投其角,虎無所措其爪,兵無所容其刃。夫何故?以其無死地。 1. Men come forth and live; they enter (again) and die. 2. Of every ten three are ministers of life (to themselves); and three are ministers of death. 3. There are also three in every ten whose aim is to live, but whose movements tend to the land (or place) of death. And for […]

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Dx Definitons: Commonly used terms to describe TCM concepts

AVERSION TO COLD: A symptom usually associated with a Wind invasion where the patient has the chills, but cannot get relief through application of warmth (e.g., covering up with blankets or putting on extra clothes does not warm up the patient). BLOOD STASIS: A pathogenic condition also termed “blood stagnation,” where the flow of blood […]

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Chapter 42 The transformations of the Dao

道生一,一生二,二生三,三生萬物。萬物負陰而抱陽,沖氣以為和。人之所惡,唯孤、寡、不穀,而王公以為稱。故物或損之而益,或益之而損。人之所教,我亦教之。強梁者不得其死,吾將以為教父。 1. The Tao produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while they are harmonized by the Breath of Vacancy. 2. What men dislike is […]

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Chapter 19 Returning to the unadulterated influence

絕聖棄智,民利百倍;絕仁棄義,民復孝慈;絕巧棄利,盜賊無有。此三者以為文不足。故令有所屬:見素抱樸,少私寡欲。 1. If we could renounce our sageness and discard our wisdom, it would be better for the people a hundredfold. If we could renounce our benevolence and discard our righteousness, the people would again become filial and kindly. If we could renounce our artful contrivances and discard our (scheming for) gain, there would be […]

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