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[su_tab title=”1 Embodying the Dao”]
[su_spoiler title=”Characters” open=”no” style=”Simple” icon=”folder-1″ anchor=”” class=””]道可道，非常道。名可名，非常名。無名天地之始；有名萬物之母。故常無欲，以觀其妙；常有欲，以觀其徼。此兩者，同出而異名，同謂之玄。玄之又玄，衆妙之門[/su_spoiler]
[su_spoiler title=”James Legge” open=”no” style=”default” icon=”folder-1″ anchor=”” class=””]
The Dao that can be trodden is not the enduring and unchanging Dao.
The name that can be named is not the enduring and unchanging name.
(Conceived of as) having no name, it is the Originator of heaven and earth;
(Conceived of as) having a name, it is the Mother of all things.
Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.
Under these two aspects, it is really the same;
but as development takes place, it receives the different names.
Together we call them the Mystery.
Where the Mystery is the deepest is the gate of all that is subtle and wonderful.[/su_spoiler]
[su_spoiler title=”Derek Lin” open=”no” style=”default” icon=”folder-1″ anchor=”” class=””]
The Tao that can be spoken is not the eternal Tao
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders[/su_spoiler]
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[su_tab title=”2 Nourishment Of The Person”]
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[su_tab title=”4 The Fountainless”] Tab 3 content [/su_tab]
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[su_tab title=”7 Sheathing The Light”] Tab 3 content [/su_tab]
[su_tab title=”8 The Placid And The Contented Nature”] Tab 3 content [/su_tab]
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